the Third Secret Read online

Page 15

A second later there was an impact, then another, then silence.

  Valendrea stood still with Ambrosi beside him. His gaze remained on the gorge below. “There are rocks?” he calmly asked.

  “Many, and a fast-moving stream. The body should take a few days to be found.”

  “Was it hard to kill him?” He truly wanted to know.

  “It had to be done.”

  He stared at his dear friend through the dark, then reached up and outlined a cross on the forehead, lips, and heart. “I forgive you, in the name of the Father, the Son, and the Holy Spirit.”

  Ambrosi bowed his head in thanks.

  “Every religious movement must have martyrs. And we have just borne witness to the Church’s latest.” He knelt on the ground. “Come, join me while I pray for Father Tibor’s soul.”

  TWENTY-SIX

  CASTLE GANDOLFO

  SUNDAY, NOVEMBER 12

  12:00 P.M.

  Michener stood behind Clement inside the Popemobile as the vehicle motored out of the villa grounds toward town. The specially designed car was a modified Mercedes-Benz station wagon that allowed two people to stand, encased within a transparent cocoon of bulletproof shielding. The vehicle was always used when the pope traveled through large crowds.

  Clement had agreed to a Sunday visit. Only about three thousand people lived in the village that abutted the papal compound, but they were extraordinarily devoted to the pontiff and such trips were the pope’s way of saying thanks.

  After their discussion yesterday afternoon, Michener had not seen the pope until this morning. Though he innately loved people and enjoyed good conversation, Clement XV was still Jakob Volkner, a solitary man who treasured his privacy. So it was no surprise that Clement had spent last evening alone, praying and reading, then retiring early.

  An hour ago Michener had drafted a papal letter instructing one of the Medjugorje seers to memorialize the so-called tenth secret, and Clement had signed the document. Michener still wasn’t looking forward to traveling around Bosnia, and he would just have to hope that the trip was short.

  It took only a few minutes to make the drive into town. The village square was packed and the crowd cheered as the papal car inched forward. Clement seemed to come alive at the display and waved back, pointing to faces he recognized, mouthing special greetings.

  “It’s good they love their pope,” Clement said quietly in German, his attention still on the crowd, fingers gripped tight around the stainless-steel hand bar.

  “You give them no reason not to,” Michener said.

  “That should be the goal of all who wear this robe.”

  The car looped through the square.

  “Ask the driver to stop,” the pope said.

  Michener tapped twice on the window. The wagon halted and Clement unlatched the glass-paneled door. He stepped down to the cobblestones and the four security men who ringed the car instantly came alert.

  “Do you think this wise?” Michener asked.

  Clement looked up. “It is most wise.”

  Procedure called for the pope never to leave the vehicle. Though this visit had been arranged only yesterday, with little advance word, enough time had passed for there to be reason for concern.

  Clement approached the crowd with outstretched arms. Children accepted his withered hands and he brought them close with a hug. Michener knew one of the great disappointments in Clement’s life was not being a father. Children were precious to him.

  The security team ringed the pope but the townspeople helped the situation, remaining reverent while Clement moved before them. Many shouted the traditional Viva, Viva popes had heard for centuries.

  Michener simply watched. Clement XV was doing what popes had done for two millennia. Thou art Peter and on this rock I will build my Church. And the gates of hell will not stand against it. I will give you the Keys of the Kingdom of Heaven: whatever you bind on earth will be bound in heaven; whatever you loose on earth will be loosed in heaven. Two hundred and sixty-seven men had been chosen as links in an unbroken chain, starting with Peter and ending with Clement XV. Before him was a perfect example of the shepherd out among the flock.

  Part of the third secret of Fatima flashed through his mind.

  The Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow. He prayed for the souls of the corpses he met on his way. Having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him.

  Perhaps that declaration of danger explained why John XXIII and his successors chose to quell the message. But a Russian-sponsored assassin ultimately tried to kill John Paul II in 1981. Shortly thereafter, while he recuperated, John Paul first read the third Fatima secret. So why did he wait nineteen years before finally revealing the Virgin’s words to the world? A good question. One to be added to a growing list of unanswered inquiries. He decided not to think about any of that. Instead he concentrated on Clement as the pope enjoyed the crowd, and all his fears vanished.

  Somehow he knew that no one, on this day, would cause his dear friend harm.

  It was two P.M. when they returned to the villa. A light lunch was waiting in the solarium and Clement asked Michener to join him. They ate in silence, enjoying the flowers and a spectacular November afternoon. The compound’s swimming pool, just beyond the glass walls, sat empty. It was one of the few luxuries John Paul II had insisted upon, telling the Curia, when it complained about the cost, that it was far cheaper than getting a new pope.

  Lunch was a hearty beef soup littered with vegetables, one of Clement’s favorites, along with black bread. Michener was partial to the bread. It reminded him of Katerina. They’d often shared some over coffee and dinner. He wondered where she was right now and why she’d felt the need to leave Bucharest without saying goodbye. He hoped that he’d see her again one day, maybe after his time at the Vatican ended, in a place where men like Alberto Valendrea did not exist, where no one cared who he was or what he did. Where maybe he could follow his heart.

  “Tell me about her,” Clement said.

  “How did you know I was thinking about her?”

  “It wasn’t difficult.”

  He actually wanted to talk about it. “She’s different. Familiar, but hard to define.”

  Clement sipped wine from his goblet.

  “I can’t help but think,” Michener said, “that I’d be a better priest, a better man, if I didn’t have to suppress my feelings.”

  The pope tabled his glass. “Your confusion is understandable. Celibacy is wrong.”

  He stopped eating. “I hope you haven’t voiced that conclusion to anyone else.”

  “If I cannot be honest with you, then who?”

  “When did you come to this conclusion?”

  “The Council of Trent was a long time ago. Yet here we are, in the twenty-first century, clinging to a sixteenth-century doctrine.”

  “It is the Catholic nature.”

  “The Council of Trent was convened to deal with the Protestant Reformation. We lost that battle, Colin. The Protestants are here to stay.”

  He understood what Clement was saying. The Trent Council had affirmed celibacy as necessary for the gospel’s sake, but conceded that it was not of divine origin. Which meant it could be changed if the Church desired. The only other councils since Trent, Vatican I and II, had declined to do anything. Now the supreme pontiff, the one man who could do something, was questioning the wisdom of that indifference.

  “What are you saying, Jakob?”

  “I’m not saying anything. I’m only talking with an old friend. Why must priests not marry? Why must they remain chaste? If that’s acceptable for others, why not the clergy?”

  “Personally, I agree with you. But I think the Curia would take a different view.”

  Clement shifted his weight forward as he pushed his empty soup bowl aside. “And that’s the problem. The Cur
ia will always object to anything that threatens its survival. Do you know what one of them said to me a few weeks ago?”

  Michener shook his head.

  “He said that celibacy must be maintained because the cost of paying priests would skyrocket. We would have to channel tens of millions to payroll for increased salaries because priests would now have wives and children to support. Can you imagine? That is the logic this Church uses.”

  He agreed, but felt compelled to say, “If you even hinted at a change, you’d be providing Valendrea a ready-made issue to use with the cardinals. You could have open revolt.”

  “But that’s the benefit of being pope. I speak infallibly on matters of doctrine. My word is the last word. I don’t need permission, and I can’t be voted from office.”

  “Infallibility was created by the Church, too,” he reminded. “It can be changed, along with whatever you do, by the next pope.”

  The pope was pinching the fleshy part of his hand, a nervous habit Michener had seen before. “I’ve had a vision, Colin.”

  The words, barely a whisper, took a moment to sink in. “A what?”

  “The Virgin spoke to me.”

  “When?”

  “Many weeks ago, just after Father Tibor’s first communication. That is why I went to the Riserva. She told me to go.”

  First the pope was talking about junking dogma that had stood for five centuries. Now he was proclaiming Marian apparitions. Michener realized this conversation must stay here, only the plants privy, but he heard again what Clement had said in Turin. Do you think for one moment we enjoy any measure of privacy when at the Vatican?

  “Is it wise to speak of this?” He hoped his tone conveyed a warning. But Clement seemed not to hear.

  “Yesterday, She appeared in my chapel. I looked up and She was floating before me, surrounded by a blue and gold light, a halo encircling Her radiance.” The pope paused. “She told me that Her heart was encircled with thorns with which men pierce Her by their blasphemies and ingratitude.”

  “Are you sure of those statements?” he asked.

  Clement nodded. “She said them clearly.” Clement clinched his fingers together. “I’m not senile, Colin. It was a vision, of that I’m sure.” The pope paused. “John Paul II experienced the same.”

  He knew that, but said nothing.

  “We are foolish men,” Clement said.

  He was becoming agitated with riddles.

  “The Virgin said to go to Medjugorje.”

  “And that’s why I’m being sent?”

  Clement nodded. “All would be clear then, she said.”

  A few moments of silence passed. He didn’t know what to say. It was hard to argue with heaven.

  “I allowed Valendrea to read what is in the Fatima box,” Clement whispered.

  He was confused. “What’s there?”

  “Part of what Father Tibor sent me.”

  “You going to tell me what that is?”

  “I can’t.”

  “Why did you allow Valendrea to read it?”

  “To see his reaction. He’d even tried to browbeat the archivist to allow a look. Now he knows exactly what I know.”

  He was about to ask once again what that might be when a light rap on the solarium’s door interrupted their conversation. One of the stewards entered, carrying a folded sheet of paper. “This came over the fax machine from Rome a few moments ago, Monsignor Michener. The cover said to give it to you immediately.”

  He took the sheet and thanked the steward, who promptly left. He unfolded and read the message. He then looked at Clement and said, “A call was received a short while ago from the nuncio in Bucharest. Father Tibor is dead. His body was found this morning, washed ashore from a river north of town. His throat had been cut and he apparently was tossed from one of the cliffs. His car was found near an old church he frequented. The police suspect thieves. That area is riddled with them. I was notified, since one of the nuns at the orphanage told the nuncio about my visit. He’s wondering why I was there unannounced.”

  Color drained from Clement’s face. The pope made the sign of the cross and folded his hands in prayer. Michener watched as Clement’s eyelids clinched tight and the old man mumbled to himself.

  Then tears streaked down the German’s face.

  TWENTY-SEVEN

  4:00 P.M.

  Michener had thought about Father Tibor all afternoon. He’d walked the villa’s gardens and tried to rid from his mind an image of the old Bulgarian’s bloodied body being fished from a river. Finally he made his way to the chapel where popes and cardinals had for centuries stood before the altar. It had been more than a decade since he’d last said Mass. He’d been far too busy serving the secular needs of others, but now he felt the urge to celebrate a funeral Mass in honor of the old priest.

  In silence, he donned vestments. He then chose a black stole, draped it around his neck, and walked to the altar. Usually the deceased would be laid before the altar, the pews filled with friends and relatives. The point was to stress a union with Christ, a communion with the saints that the departed was now enjoying. Eventually, on Judgment Day, everyone would be reunited and they would all dwell forever in the house of the Lord.

  Or so the Church proclaimed.

  But as he mouthed the required prayers he couldn’t help wondering if it was all for naught. Was there really some supreme being waiting to offer eternal salvation? And could that reward be earned simply by doing what the Church said? Was a lifetime of misdeeds forgiven by a few moments of repentance? Would not God want more? Would He not want a lifetime of sacrifice? No one was perfect, there’d always be lapses, but the measure of salvation must surely be greater than a few repentant acts.

  He wasn’t sure when he’d started doubting. Maybe it was all those years ago with Katerina. Perhaps being surrounded by ambitious prelates, who openly proclaimed a love for God but were privately consumed by greed and ambition, had affected him. What was the point of falling to your knees and kissing a papal ring? Christ never sanctioned such displays. So why were His children allowed the privilege?

  Could his doubts be simply a sign of the times?

  The world was different from a hundred years ago. Everyone seemed linked. Communications were instant. Information had reached a gluttony stage. God just didn’t seem to fit. Maybe you were simply born, then you lived, and then you died, your body decomposing back into the earth. Dust to dust, as the Bible proclaimed. Nothing more. But if that were true, then what you made of your life could well be all the reward ever received—the memory of your existence your salvation.

  He’d studied the Roman Catholic Church enough to understand that the majority of its teachings were directly related to its own interests, rather than those of its members. Time had certainly blurred all lines between practicality and divinity. What were once the creations of man had evolved into the laws of heaven. Priests were celibate because God ordained it. Priests were men because Christ was male. Adam and Eve were a man and woman, so love could only exist between the sexes. Where did these dogmas come from? Why did they persist?

  Why was he questioning them?

  He tried to switch off his brain and concentrate, but it was impossible. Maybe it was being with Katerina that had started him doubting again. Perhaps it was the senseless death of an old man in Romania that brought into focus that he was forty-seven years old and had done little with his life beyond riding the coattails of a German bishop to the Apostolic Palace.

  He needed to do more. Something productive. Something that helped someone besides himself.

  A movement at the door caught his attention. He stared up to see Clement amble into the chapel and kneel in one of the pews.

  “Please, finish. I, too, have a need,” the pope said as he bowed his head in prayer.

  Michener went back to the Mass and prepared the sacrament. He’d only brought one wafer, so he broke the slice of unleavened bread in half.

  He stepped to Clement.
>
  The old man looked up from his prayers, his eyes crimson from crying, the features marred by a patina of sadness. He wondered what sorrow had overtaken Jakob Volkner. Father Tibor’s death had profoundly affected him. He offered the wafer and the pope opened his mouth.

  “The body of Christ,” he whispered, and laid communion on Clement’s tongue.

  Clement crossed himself, then bowed his head in prayer. Michener withdrew to the altar and went about the task of completing the Mass.

  But it was hard to finish.

  The sobs of Clement XV that echoed through the chapel bit his heart.

  TWENTY-EIGHT

  ROME, 8:30 P.M.

  Katerina hated herself for returning to Tom Kealy, but since her arrival in Rome yesterday, Cardinal Valendrea had yet to make contact. She’d been told not to call, which was fine since she had little to report beyond what Ambrosi already knew.

  She’d read that the pope had traveled to Castle Gandolfo for the weekend, so she assumed Michener was there, too. Yesterday Kealy had taken a perverse pleasure in taunting her Romanian foray, implying that perhaps a lot more had occurred than she was willing to admit. She’d purposely not told him everything Father Tibor had said. Michener was right about Kealy. He was not to be trusted. So she’d given him an abridged version, enough for her to learn from him what Michener might be involved with.

  She and Kealy were sitting in a cozy osteria. Kealy was dressed in a light-colored suit and tie, perhaps becoming accustomed to not wearing a collar in public.

  “I don’t understand all the hype,” she said. “Catholics have made Marian secrets an institution. What makes the third secret of Fatima so important?”

  Kealy was pouring wine from an expensive bottle. “It was fascinating, even for the Church. Here was a message supposedly direct from heaven, yet a steady stream of popes suppressed it until John Paul II finally told the world in 2000.”

  She stirred her soup and waited for him to explain.

  “The Church officially sanctioned the Fatima apparitions as worthy of assent in the 1930s. That meant it was okay for Catholics to believe in what happened, if they chose to.” He flashed a smile. “Typical hypocritical stance. Rome says one thing, does another. They didn’t mind people flocking to Fatima and offering millions in donations, but they couldn’t bring themselves to say the event actually occurred, and they certainly did not want the faithful to know what the Virgin may have said.”